Sanctification (1)

This is the will of God, your sanctification. . . —1 Thessalonians 4:3

The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate . . . his own life . . . he cannot be My disciple” (Luke 14:26).

In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.

Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).

When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).

The Submission of the Believer

You call Me Teacher and Lord, and you say well, for so I am —John 13:13

Our Lord never insists on having authority over us. He never says, “You will submit to me.” No, He leaves us perfectly free to choose— so free, in fact, that we can spit in His face or we can put Him to death, as others have done; and yet He will never say a word. But once His life has been created in me through His redemption, I instantly recognize His right to absolute authority over me. It is a complete and effective domination, in which I acknowledge that “You are worthy, O Lord . . .” (Revelation 4:11). It is simply the unworthiness within me that refuses to bow down or to submit to one who is worthy. When I meet someone who is more holy than myself, and I don’t recognize his worthiness, nor obey his instructions for me, it is a sign of my own unworthiness being revealed. God teaches us by using these people who are a little better than we are; not better intellectually, but more holy. And He continues to do so until we willingly submit. Then the whole attitude of our life is one of obedience to Him.

If our Lord insisted on our obedience, He would simply become a taskmaster and cease to have any real authority. He never insists on obedience, but when we truly see Him we will instantly obey Him. Then He is easily Lord of our life, and we live in adoration of Him from morning till night. The level of my growth in grace is revealed by the way I look at obedience. We should have a much higher view of the word obedience, rescuing it from the mire of the world. Obedience is only possible between people who are equals in their relationship to each other; like the relationship between father and son, not that between master and servant. Jesus showed this relationship by saying, “I and My Father are one” (John 10:30). “. . . though He was a Son, yet He learned obedience by the things which He suffered” (Hebrews 5:8). The Son was obedient as our Redeemer, because He was the Son, not in order to become God’s Son.

The Price of the Vision

In the year that King Uzziah died, I saw the Lord . . . —Isaiah 6:1

Our soul’s personal history with God is often an account of the death of our heroes. Over and over again God has to remove our friends to put Himself in their place, and that is when we falter, fail, and become discouraged. Let me think about this personally— when the person died who represented for me all that God was, did I give up on everything in life? Did I become ill or disheartened? Or did I do as Isaiah did and see the Lord?

My vision of God is dependent upon the condition of my character. My character determines whether or not truth can even be revealed to me. Before I can say, “I saw the Lord,” there must be something in my character that conforms to the likeness of God. Until I am born again and really begin to see the kingdom of God, I only see from the perspective of my own biases. What I need is God’s surgical procedure— His use of external circumstances to bring about internal purification.

Your priorities must be God first, God second, and God third, until your life is continually face to face with God and no one else is taken into account whatsoever. Your prayer will then be, “In all the world there is no one but You, dear God; there is no one but You.”

Keep paying the price. Let God see that you are willing to live up to the vision.

It’s Okay To Ask

Go and tell John the things you have seen and heard: that the blind see, the lame walk, . . . the poor have the gospel preached to them. —Luke 7:22

It’s perfectly natural for fear and doubt to creep into our minds at times. “What if heaven isn’t real after all?” “Is Jesus the only way to God?” “Will it matter in the end how I lived my life?” Questions like these should not be given quick or trite responses.

John the Baptist, whom Jesus called the greatest of the prophets (Luke 7:28), had questions shortly before his execution (v.19). He wanted to know for sure that Jesus was the Messiah and that his own ministry had therefore been valid.

Jesus’ response is a comforting model for us to use. Instead of discounting the doubt or criticizing John, Jesus pointed to the miracles He was doing. As eyewitnesses, John’s disciples could return with vivid assurances for their mentor. But He did more—He used words and phrases (v.22) drawn from Isaiah’s prophecies of the coming Messiah (Isa. 35:4-6; 61:1), which were certain to be familiar to John.

Then, turning to the crowd, Jesus praised John (Luke 7:24-28), removing any doubt that He was offended by John’s need for reassurance after all he had seen (Matt. 3:13-17).

Questioning and doubting, both understandable human responses, are opportunities to remind, reassure, and comfort those who are shaken by uncertainty.

When my poor soul in doubt is cast
And darkness hides the Savior’s face,
His love and truth still hold me fast
For He will keep me by His grace. —D. De Haan

 

Reassurance comes as we doubt our doubts and believe our beliefs.

Visions Become Reality

The parched ground shall become a pool . . . —Isaiah 35:7

We always have a vision of something before it actually becomes real to us. When we realize that the vision is real, but is not yet real in us, Satan comes to us with his temptations, and we are inclined to say that there is no point in even trying to continue. Instead of the vision becoming real to us, we have entered into a valley of humiliation.

Life is not as idle ore,
But iron dug from central gloom,
And battered by the shocks of doom
To shape and use.

God gives us a vision, and then He takes us down to the valley to batter us into the shape of that vision. It is in the valley that so many of us give up and faint. Every God-given vision will become real if we will only have patience. Just think of the enormous amount of free time God has! He is never in a hurry. Yet we are always in such a frantic hurry. While still in the light of the glory of the vision, we go right out to do things, but the vision is not yet real in us. God has to take us into the valley and put us through fires and floods to batter us into shape, until we get to the point where He can trust us with the reality of the vision. Ever since God gave us the vision, He has been at work. He is getting us into the shape of the goal He has for us, and yet over and over again we try to escape from the Sculptor’s hand in an effort to batter ourselves into the shape of our own goal.

The vision that God gives is not some unattainable castle in the sky, but a vision of what God wants you to be down here. Allow the Potter to put you on His wheel and whirl you around as He desires. Then as surely as God is God, and you are you, you will turn out as an exact likeness of the vision. But don’t lose heart in the process. If you have ever had a vision from God, you may try as you will to be satisfied on a lower level, but God will never allow it.

One of God’s Great “Don’ts”

Do not fret— it only causes harm —Psalm 37:8

Fretting means getting ourselves “out of joint” mentally or spiritually. It is one thing to say, “Do not fret,” but something very different to have such a nature that you find yourself unable to fret. It’s easy to say, “Rest in the Lord, and wait patiently for Him” (Psalm 37:7) until our own little world is turned upside down and we are forced to live in confusion and agony like so many other people. Is it possible to “rest in the Lord” then? If this “Do not” doesn’t work there, then it will not work anywhere. This “Do not” must work during our days of difficulty and uncertainty, as well as our peaceful days, or it will never work. And if it will not work in your particular case, it will not work for anyone else. Resting in the Lord is not dependent on your external circumstances at all, but on your relationship with God Himself.

Worrying always results in sin. We tend to think that a little anxiety and worry are simply an indication of how wise we really are, yet it is actually a much better indication of just how wicked we are. Fretting rises from our determination to have our own way. Our Lord never worried and was never anxious, because His purpose was never to accomplish His own plans but to fulfill God’s plans. Fretting is wickedness for a child of God.

Have you been propping up that foolish soul of yours with the idea that your circumstances are too much for God to handle? Set all your opinions and speculations aside and “abide under the shadow of the Almighty” (Psalm 91:1). Deliberately tell God that you will not fret about whatever concerns you. All our fretting and worrying is caused by planning without God.